Wiki Tâm Học -Danh sách : Thời Phật tại thế

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Danh sách : Thời Phật tại thế

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Gồm những người , vật , chư thiên ... xuất hiện trong thời Phật tại thế được ghi chép trong kinh tạng nguyên thủy và 1 số ít

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Gồm những người , vật , chư thiên ... xuất hiện trong thời Phật tại thế được ghi chép trong kinh tạng nguyên thủy và 1 số ít

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Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:27:46
Được biết đến như: Một thời Thế Tôn trú ở Sàvatthi (Xá-vệ), Jetavana (Thắng Lâm), tại vườn ông Anàthapindika (Cấp Cô Ðộc). Rồi Thiên tử Siva, sau khi đêm đã gần mãn, với dung sắc thù thắng chói sáng toàn vùng Jetavana đi đến Thế Tôn, sau khi đến, đảnh lễ Thế Tôn rồi đứng một bên. Ðứng một bên, Thiên tử Siva nói lên bài kệ này trước mặt Thế Tôn:
Giới tính: Nam
Lượt xem : 17
Ngày khởi tạo : 2025-11-05 06:15:10
Ngày chỉnh sửa 2025-11-23 18:36:28

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:27:38
Được biết đến như: 10. Khema.-A devaputta who visited the Buddha at Jetavana and spoke several verses on the desirability of leading the good life. S.i.57.
Giới tính: Nam
Lượt xem : 20
Ngày khởi tạo : 2025-11-05 06:16:52
Ngày chỉnh sửa 2025-11-25 09:17:27

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:12:04
Được biết đến như: Serī A devaputta who visited the Buddha at Jetavana and held a conversation with him regarding the giving of food. He tells the Buddha that he was formerly a king, a great giver of gifts at the four gates of his capital. Then the women of the court wished also to give, and he allowed them to give at one gate; thus some of his own gifts came back to him. Then the nobles, the army, the brahmins and the householders wished to do the same, and he allowed them to distribute gifts, each class at one gate, and the result was that his gifts were not given at all. He then decreed that out of all his revenues one half should be given away from the source and only half sent to him (S.i.57f). Buddhaghosa adds (SA.i.90) that Serī was king of Sindhava and Sodhika, and that, at each gate, he gave away one thousand pieces daily.
Giới tính: Nam
Lượt xem : 16
Ngày khởi tạo : 2025-11-05 06:19:06
Ngày chỉnh sửa 2025-11-24 01:08:30

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:11:56
Được biết đến như: 1. Jantu.-A devaputta. He saw a number of monks in a forest-lodge on the slopes of the Himālaya, muddled in mind, loose of speech and heedless. He appeared before them on an uposatha day and reminded them of their duties. S.i.61f.
Giới tính: Nam
Lượt xem : 16
Ngày khởi tạo : 2025-11-05 06:20:52
Ngày chỉnh sửa 2025-11-25 09:17:32

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:11:50
Được biết đến như: 1. Rohitassa. A devaputta. He once visited the Buddha at Jetavana and asked if one could, by travelling, reach the end of the world where there would be no birth, old age, death, etc. The Buddha said that such was not possible. The devaputta then confessed that he had, in a previous life, been a sage called Rohitassa, a Bhojaputta of great psychic powers, able in one stride to cross from the western ocean to the eastern. The Commentary (SA.i.92) adds that he would wash in the Anotatta Lake and go to eat in Uttarakuru. With such a stride, he had travelled for one hundred years, and yet failed to reach the world's end, where there was no birth, old age, death, etc. That was true, agreed the Buddha; in this fathom long body is the world, its origin, its making and end, likewise the practice which leads to such end. S.i.61f.; repeated at A.ii.47f.
Giới tính: Nam
Lượt xem : 18
Ngày khởi tạo : 2025-11-05 06:24:34
Ngày chỉnh sửa 2025-11-25 09:17:56

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:11:42
Được biết đến như: 1) Ðứng một bên, Thiên tử Nanda nói lên bài kệ này trước mặt Thế Tôn: Thời gian lặng trôi qua, Ðêm ngày luôn di động, Tuổi tác buổi thanh xuân, Tiếp tục bỏ chúng ta. Những ai chịu quán sát, Sợ hãi tử vong này, Hãy làm các công đức, Ðược hưởng cảnh an lạc.
Giới tính: Nam
Lượt xem : 11
Ngày khởi tạo : 2025-11-05 06:28:45
Ngày chỉnh sửa 2025-11-24 07:15:29

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:11:34
Được biết đến như: 2. Nandivisāla. A deva who visits the Buddha and converses with him on the nature of the body and its riddance. S.i.63; cp. ibid.,15.
Giới tính: Nam
Lượt xem : 16
Ngày khởi tạo : 2025-11-05 06:29:52
Ngày chỉnh sửa 2025-11-24 12:27:19

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:11:19
Được biết đến như: Son of a Malla chief in Pāvā. He went to Kapilavatthu with his friends, Subāhu, Valliya and Uttiya, and there he saw the Twin Miracle and joined the Order, later attaining arahantship. (But see below.) At Rājagaha, Bimbisāra built a hut for him but forgot the roof. The gods prevented rain from falling till this error was rectified. Godhika and his friends had been companions in good deeds in the past, especially in the time of Siddhattha Buddha and of Kassapa Buddha. Eighty-seven kappas ago Godhika was seven times king, under the name of Mahāsena (Thag.vs.51; ThagA.i.123f; Ap.i.140).
Giới tính: Nam
Lượt xem : 23
Ngày khởi tạo : 2025-11-05 07:34:07
Ngày chỉnh sửa 2025-11-25 09:18:45

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:10:41
Được biết đến như: Selā Therī. She was born in Alavi as daughter of the king: therefore she was also called Alavikā. When she was still unmarried the Buddha visited Alavī with Alavaka, whom he had converted, carrying his begging bowl and robe. On that occasion Sela went with her father to hear the Buddha preach. She became a lay disciple, but later, agitated in mind, she joined the Order and became an arahant. After that she lived in Sāvatthi. One day, as she was enjoying her siesta in the Andhavana under a tree, Māra, in the guise of a stranger, approached her and tried to tempt her. But she refuted his statements regarding the attractions of lay life, and Māra had to retire discomfited (S.i.134; Thig.vss.57-9).
Giới tính: Nam
Lượt xem : 16
Ngày khởi tạo : 2025-11-05 07:56:38
Ngày chỉnh sửa 2025-11-25 11:03:32

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:10:16
Được biết đến như: 1. Somā Therī. She was the daughter of the chaplain of King Bimbisāra. When she grew up, she saw the Buddha on his first visit to Rājagaha and became a lay disciple. Later she joined the Order, developed insight, and became an arahant. One day, as she was spending her siesta at the foot of a tree in Andhavana, Māra, wishing to interrupt her privacy, approached her, invisible in the air, and teased her, remarking on the "two finger" consciousness of women. (The Commentary explains that women, when boiling rice, cannot tell if it is cooked without testing it between two fingers, hence the expression). Somā rebuked him, saying that the fact of being a woman was no obstacle to the comprehension of the Dhamma. (This incident is given also at S.i.129).
Giới tính: Nam
Lượt xem : 19
Ngày khởi tạo : 2025-11-05 07:59:21
Ngày chỉnh sửa 2025-11-23 11:19:34

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:09:53
Được biết đến như: Vijayā Therī She belonged to a household in Rājagaha and was a friend of Khemā. When Khemā left the world, Vijayā went to her, and, having listened to her teaching, joined the Order under her, attaining arahantship soon afterwards (ThigA.159f.; her Udāna verses are included in Thig.169 74.). She may be identical with the Vijayā, mentioned in the Samyutta Nikāya (S.i.130) a Bhikkhunī whom Māra, assuming the form of a young main, tried unsuccessfully to tempt.
Giới tính: Nam
Lượt xem : 19
Ngày khởi tạo : 2025-11-05 08:02:21
Ngày chỉnh sửa 2025-11-24 19:00:55

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:09:41
Được biết đến như: 1. Cālā Therī.-Daughter of Surūpasārī and, therefore, younger sister of Sāriputta. She had two sisters, Upacālā and Sisūpacālā, and all three left the world and joined the Order on hearing of Sāriputta's renunciation. In due course they attained arahantship (ThigA.162ff; DhA.ii.188). It is said (Thig.182-8; cp. S.i.132) that one day, when Cālā was taking her siesta in the Andhavana, Māra visited her, asking her various questions and trying to tempt her. Her son was Cāla.
Giới tính: Nam
Lượt xem : 34
Ngày khởi tạo : 2025-11-05 08:05:41
Ngày chỉnh sửa 2025-11-25 06:01:36

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:09:09
Được biết đến như: 1. Upacālā.-Sister of Sāriputta (his other sisters being Cālā, Sisūpacālā) and mother of Upacāla. When Sāriputta left the world to join the Order of monks, his three sisters followed his example and became nuns. It is said that when Upacālā was taking her siesta in Andhavana, Māra tried to arouse in her sensual desires, but she vanquished him and became an arahant. Her conversation with Māra is recorded in the Therīgāthā vv.189-95; ThigA.165f. The Samyutta (i.133f) mentions the temptation of all three sisters by Māra and their conquest of him. But in this account, Upacālā's verses are put into Cālā's mouth, Sisūpacālā's are ascribed to Upacālā and Cālā's to Sisūpacālā.
Giới tính: Nam
Lượt xem : 27
Ngày khởi tạo : 2025-11-05 08:07:20
Ngày chỉnh sửa 2025-11-25 12:55:09

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:08:57
Được biết đến như: One of the sisters of Sāriputta. Māra once tempted her with thoughts of the pleasures of the Kāmaloka (sensuous world), but she sent him away discomfited (Thig.vss.190-203; ThigA.168f.; S.i.133f). Her story resembles that of Cālā. She had a son of the same name as herself. ThagA.i.110.
Giới tính: Nam
Lượt xem : 27
Ngày khởi tạo : 2025-11-05 08:10:01
Ngày chỉnh sửa 2025-11-24 00:53:33

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:08:26
Được biết đến như: 2. Vajirā Therī. The Samyutta Nikāya (S.i.134f) relates that one day, when she was taking her siesta in Adhavana at Sāvatthi, Mārā questioned her as to the origin of “being" (satta), its creator, its origin, its destiny. Vajirā answers that there is no such thing as “being," apart from certain conditioned factors, like a chariot, which exists only because of its parts. Māra retires discomfited. Vajirā's verses are often quoted (E.g Kvu. 240, 626; Mil. p.28; Vsm.ii.593) both in the Canon and in later works, but they are not included in the Therīgāthā, nor do we know anything else about her.
Giới tính: Nữ
Lượt xem : 28
Ngày khởi tạo : 2025-11-05 08:11:49
Ngày chỉnh sửa 2025-11-24 01:07:11

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:06:21
Được biết đến như: Akkosaka-Bhāradvāja A brahmin of Rājagaha who - incensed that his eldest brother, a member of the Bhāradvāja clan and, probably its head, (KS.i.201, n. 4; see also Dhānañjānī) had been converted by the Buddha - visits the Buddha and insults him. Later he is himself converted and becomes an arahant (S.i.161f.; MA.i.808). The soubriquet of Akkosaka was given him by the Sangītikārā to distinguish him as the author of a lampoon of 500 verses against the Buddha (SA.i.177). Asurindaka-Bhāradvāja was his younger brother (SA.i.178); he had two others, Sundarī Bhāradvāja and Bilangika-Bhāradvāja, who also became converts and, later, arahants. DhA.iv.163.
Giới tính: Nam
Lượt xem : 15
Ngày khởi tạo : 2025-11-05 12:50:22
Ngày chỉnh sửa 2025-11-23 22:59:10

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:06:07
Được biết đến như: One of the Bhāradvājas. His interview with the Buddha is described above, in the Asurinda Sutta. He was the third of the Bhāradvāja brothers, all of whom eventually became followers of the Buddha (MA.ii.808). "The name (demon-chief) is so pagan for a Brahmin" says Mrs. Rhys Davids (KS.i.203,n.2), and "the Buddha's reply so suggestive of Sakka's (in Samyutta i.221) that a bifurcated or transferred legend seems fairly plausible."
Giới tính: Nam
Lượt xem : 17
Ngày khởi tạo : 2025-11-05 13:06:07
Ngày chỉnh sửa 2025-11-23 20:40:44

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:05:49
Được biết đến như: Bilangika Bhāradvāja One of the Bhāradvāja brothers. On hearing that the eldest of the clan had entered the Order, he went to the Buddha, and, unable to speak for rage, sat on one side, sulking. The Buddha preached to him, and he was pleased and entered the Order, becoming an arahant in due course (S.i.164; DhA.iv.163). The Commentary explains (SA.1.178f) that he had earned large profits by running a shop for different kinds of excellently prepared "congey" (kañjikā). The name Bilangika (bilanga being another name for such preparations) was given him by the Recensionists at the Third Council.
Giới tính: Nam
Lượt xem : 35
Ngày khởi tạo : 2025-11-05 13:08:21
Ngày chỉnh sửa 2025-11-24 18:55:46

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:05:21
Được biết đến như: Ahimsaka Bhāradvāja One of the Bhāradvāja brothers. He came to the Buddha at Sāvatthi and the Buddha suggested to him the desirability of living up to his name by practising ahimsā. It is said that later he became an arahant (S.i.164). Buddhaghosa (SA.i.179) is uncertain as to the reason for the name which he says was given to him by the Recensionists. He suggests that he was so called, either because his actual name was such, or because of the nature of the discussion between him and the Buddha.
Giới tính: Nam
Lượt xem : 31
Ngày khởi tạo : 2025-11-05 13:10:36
Ngày chỉnh sửa 2025-11-23 20:37:32

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:04:52
Được biết đến như: Jatā-Bhāradvāja A brahmin of the Bhāradvājagotta. He goes to the Buddha and asks him the questions given in the Jatā Sutta. The Buddha gives the same answer (S.i.165). The Commentary (SA.i.179) says that he was given this name by the Recensionists because he asked a question about jatā (tangle).
Giới tính: Nam
Lượt xem : 14
Ngày khởi tạo : 2025-11-05 13:53:43
Ngày chỉnh sửa 2025-11-23 20:24:13

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:04:20
Được biết đến như: Suddhika-Bhāradvāja A brahmin who visited the Buddha at Jetavana and stated that a man can be purified only by knowledge of the Vedas. The Buddha answered that it is not knowledge of runes, but the purity of heart of a man, which is important, of a man who has put forth effort to win supreme purity of conduct (S.i.165). Buddhaghosa says (SA.i.179) that the brahmin was called Suddhika to distinguish him from other Bhāradvājas by the nature of his enquiry.
Giới tính: Nam
Lượt xem : 23
Ngày khởi tạo : 2025-11-05 13:54:58
Ngày chỉnh sửa 2025-11-25 11:13:25

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:03:54
Được biết đến như: 2. Aggika-Bhāradvāja.-A brahmin of Rājagaha, evidently different from the above, also a fire-tender. He prepares a meal for sacrifice, and when the Buddha, out of compassion for him, appears before his house for alms, he says the meal is meant only for one who has the "threefold lore" (the three Vedas). The Buddha gives the brahmin another interpretation of the "threefold lore"; (see Aggika Sutta). The brahmin, thereupon, becomes a convert, enters the Order, and, in due course, attains arahantship. S.i.166f.; SA.i.179.
Giới tính: Nam
Lượt xem : 18
Ngày khởi tạo : 2025-11-05 13:56:43
Ngày chỉnh sửa 2025-11-24 18:59:25

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:01:26
Được biết đến như: A brahmin of the Bhāradvāja clan, living at Ekanālā, in Dakkhināgiri. The Buddha visited him in the eleventh year after the Enlightenment (Thomas, op. cit., p.117). The brahmin was so called on account of his profession of agriculture. On the day of his festive sowing (mangalavappa), the Buddha visited him alone (having seen his upanissaya for arahantship), and stood near the place where food was being distributed to a very large number of people engaged in the festival. The brahmin, seeing the Buddha begging for alms, suggests that the Buddha should work for his living - plough and sow just as he does. (The Sūtrālankāra says the brahmin threw water on the Buddha in order to drive him away; Sylvain Levy, JA.1908, xii.99).
Giới tính: Nam
Lượt xem : 16
Ngày khởi tạo : 2025-11-05 14:07:02
Ngày chỉnh sửa 2025-11-24 18:58:31

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:00:34
Được biết đến như: 1. Udaya.-A brahmin of Sāvatthi. One day the Buddha came to his house and he filled the Buddha's bowl with the food prepared for his own use. Three days in succession the Buddha came, and Udaya, feeling annoyed, said to the Buddha: "A pertinacious and greedy man is the Samana Gotama that he comes again and again." The Buddha pointed out to him how, again and again, the furrow has to be sown to ensure a continuous supply of food, how over and over again the dairy-folk draw milk, and how again and again birth and death come to the slow-witted. At the end of the sermon both Udaya and his household became followers of the Buddha. S.i.173f; SA.i.199-200.
Giới tính: Nam
Lượt xem : 27
Ngày khởi tạo : 2025-11-05 14:09:25
Ngày chỉnh sửa 2025-11-25 09:18:07

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 19:00:17
Được biết đến như: A brahmin of Sāvatthi. Once when the Buddha was ill with cramp and desired hot water Upavāna obtained from Devahita hot water and molasses, which he sent on a pingo by a serving man. Hot fomentations and the administering of molasses cured the Buddha's complaint. Devahita came later to the Buddha, and after some conversation he was converted (S.i.174f; DhA.iv.232). Devahita was said to be a friend of Upavāna (ThagA.i.311f).
Giới tính: Nam
Lượt xem : 25
Ngày khởi tạo : 2025-11-05 14:11:48
Ngày chỉnh sửa 2025-11-25 09:17:29

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 18:59:59
Được biết đến như: 1. Mānatthaddha. A brahmin of Sāvatthi who, because of his great pride respected no one. One day he came upon the Buddha preaching to a large crowd of people and stood near, on one side. The Buddha, seeing him, preached on the vanity of pride; Mānatthaddha understood, and, falling at the Buddha's feet, worshipped him. And then, in answer to his question, the Buddha told him of those to whom respect should be shown, among whom the arahants are perfect. Mānatthaddha became the Buddha's follower. S.i.177f; cp. Jenta.
Giới tính: Nam
Lượt xem : 18
Ngày khởi tạo : 2025-11-05 14:14:03
Ngày chỉnh sửa 2025-11-23 20:27:58

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 18:59:24
Được biết đến như: Once the brahmin Paccanīkasāta of Sāvatthi visited the Buddha and asked him to recite a doctrine. But the Buddha refused, saying that there was no use in trying to teach one whose heart was corrupt and full of animosity. This refusal seems to have pleased the brahmin. S.i.179.
Giới tính: Nam
Lượt xem : 26
Ngày khởi tạo : 2025-11-05 16:24:14
Ngày chỉnh sửa 2025-11-25 09:18:37

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 18:59:12
Được biết đến như: Navakammika Bhāradvāja One of the Bhāradvājas. Once, when the Buddha was staying in a forest in Kosala, Navakammika, who was there seeing about some timber work, saw the Buddha at the foot of a tree and asked him what pleasure he found in his contemplations. When the Buddha explained to him how he had found liberty, the Brahmin was pleased and accepted the Buddha as his teacher (S.i.179). The Commentary (SA.i.205) explains that this Brahmin had forest trees cut, and out of the timber had the framework for gables, roof terraces, etc., fitted, and these were then carried to the town and sold.
Giới tính: Nam
Lượt xem : 27
Ngày khởi tạo : 2025-11-05 16:39:40
Ngày chỉnh sửa 2025-11-25 09:18:29

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 18:58:47
Được biết đến như: Katthahāra Sutta Some pupils of a Bhāradvāja brahmin; faggot-gatherers (katthahārakā), came across the Buddha engaged in meditation in a forest in Kosala and informed their teacher of it. He went to the Buddha and questioned him as to his purpose in dwelling in the forest. The brahmin expressed himself as being pleased with the information (S.i.180).
Giới tính: Nam
Lượt xem : 19
Ngày khởi tạo : 2025-11-05 16:41:48
Ngày chỉnh sửa 2025-11-23 19:20:11

Example file 1
Chỉnh sửa gần nhất : 11/17/2025 18:58:11
Được biết đến như: A brahmin of Sāvatthi visits the Buddha and, having told him that he supports his mother with food obtained from begging, asks if his action is worthy. The Buddha declares his action to be very good and one which will bring him birth in heaven. See also the Sāma Jātaka. S.i.181.
Giới tính: Nam
Lượt xem : 23
Ngày khởi tạo : 2025-11-05 16:44:58
Ngày chỉnh sửa 2025-11-25 09:17:35